According to the cosmic Law of Free Will and Choice, we cannot interfere in someone else’s situation without permission. Those who walk the path of spiritual development know this, as well as what kind of “backlash” may come.
This can only be done either when the person themselves has asked for help, or when you have asked for permission from that person’s Higher Self.
But what if the issue concerns not one person, but an entire country or community?
In this case, a sense of belonging can serve as a criterion for intervention and providing assistance through your spiritual work. More details in the article.
The difference between a victim and a master in terms of influence on the world and others
A person in a victim state lacks responsibility for themselves and their actions. They have no influence on anything in life; they do not even manage their own life.
They are completely insignificant in terms of the volume and vastness of the universe. They are not even visible to the higher powers; they exist, so to speak, but have no influence on anything.
In chess, the least significant piece is the pawn. Anyone who wants to can move it. A pawn changes nothing.
So it is with a person in a victim state. Higher powers pay no attention to them, little is demanded of them, cosmic laws do not work for them, manifestation does not work, until they begin to try to change at least something in their life, through taking back responsibility, through managing their own life.
And for this, you need to reclaim at least part of the responsibility for what you feel, what you do, what thoughts are spinning in your head. This is where transformational work begins.
There is an advanced part, these are people who have already cleared a lot, and whose impact on the world and the people around them is quite large. And this person already receives the status of a master.
Not a Guru or a Master with a capital M, but one who understands that with their power they can change a lot. There is such an attribute of mastery when you see that you can intervene and you do not, you can draw the sword of truth and you do not unsheathe it.
Because you treat everything at least neutrally, and you see great depth in all processes and understand that each person walks their own path. There is a very high concentration of implementing the Law of Free Will and Choice into life.
You can truly change anything, but you do not do it.
Not that you stand idle when help is truly needed and it is a matter of life and death, but when you can “kill” with your power, morally annihilate a person, but you do not do it.
Or when you see that a person is deluded, in your opinion is wrong, is mistaken, is going the wrong way, but you do not intrude with your opinion unasked, do not try to save them, but allow them to gain their own experience, creating space for transformation for them.
Go through the meditation on Empowering the Soul, which will help to illuminate and release everything that prevents you from empowering yourself with the power of your Soul.
The intermediate state between victim and master. What is its vulnerability
Between these two opposite facets: the victim, where I am not responsible for anything, and the master, where I can do a lot but do not, there are people who are in an intermediate state.
They have not yet mastered this zen of non-interference, but have at least partially emerged from the state of “I do not control anything in my life.”
I believe this is the most vulnerable group because little is demanded from the victim, and here I start engaging in self-development, learn that there is a soul, establish contact with it, open my heart, and build a connection with the Higher Self.
Higher powers have already taken notice of me, I am already visible to them, I am already upgraded in terms of energy and vibrations, I can already influence those around me simply because I manage my own life.
Now imagine that such a person falls. They have strength, they have energy, and then they sink below the baseboard, falling into self-pity, criticism, and judgment.
In the first story, a powerless person has no effect on anything. There are people who are whiners or those who constantly blame everyone, militant victims.
Health deteriorates due to staying in negative states, but they live their lives for a full 70-80 years because they only destroy themselves, at most emotionally poisoning their loved ones, and that is it.
But those who have moved higher face difficulties because they already have strength and can control reality. In a state of collapse, their strength can be destructive.
See also How to «correctly» act in your vertical
Using spiritual practices to manipulate loved ones
Another reason for their vulnerability is using spiritual practices to manipulate loved ones. Often in courses, when they receive some practice, the first thing they do is try it on close people.
Who can honestly say this about themselves?
The first thing they do is cleanse children and husbands with violet flame so that children do their homework and so that the husband does not argue. How can this be compatible?
There is the David Hawkins scale, which amazingly illustrates many processes. It can be conditionally divided into two parts: destructive states and their corresponding vibrations, and more elevated feelings, emotions, and vibrations (see the figure below).
There is the lower spectrum with manipulations, controlling others, and domination, but you take a tool from the upper scale and apply it to the lower one. And what do you get as a result?
These lines do not intersect with each other. Between them is heaven and earth. Light, love — these are high vibrations. No, I, being in a victim state, want to be loved. Incompatible, they do not intersect. It is like going to the other end of the earth.
It is a different matter if, before, for example, inviting your husband or another close person into the Pyramid of Light and Power or the Circle of Light, you ask permission from their Higher Self. But for some reason, few people ask for permission.
The desire to change someone arises when a person has a feeling of dissatisfaction with their own life, discontent, which they project outward: let us do something for them.
I am not even mentioning the extreme case when they must be the way you want them to be, and you force them, push them around.
Sense of belonging as the main criterion for intervention
Let me give my own example. I have intervened several times and cleansed the space in my parents’ apartment; there were such moments, but with the permission of their Higher Self. If a person’s Higher Self is against it, then none of your actions will have any effect.
But I would like to focus on something else. I clearly remember this boundary of whether to intervene or not.
Even though we lived in Riga for so many years, I felt like a stranger and everything was foreign to me. Then I attuned to the land through natural places, the sea. But everywhere there, this stratification is very strong—they deny the Soviet era, the Russian Empire. Yet, wherever you go in Latvia, and we traveled a lot, there is a linden tree planted by Catherine, a monument erected by Nicholas II, a foundation stone laid here.
This internal division exists, at the level of thinking, of describing history.
But I managed to establish contact with the land. When 2014 came and tensions in society began, I thought that if I were part of this society, part of this history, country, locality, these people, I would have the full right to intervene.
I set a criterion of belonging for myself.
After all, usually when something belongs to us, we try to control it, manage it, manipulate it, and so on. Because it is our inner circle, ours.
I considered various options—since I have no belonging, I have no spiritual right to intervene in any way.
Our people love to interfere, to heal the Earth. Personally, I will not take on such responsibility, because I do not know what the Earth requires now. I read various sources, but there are different interpretations, depending on who is looking at which scenario, from which timeline.
There are directly opposing opinions: some say help is needed, we work and help, while others activate various star gates. I do not belong to them.
But if I do not know whether my participation will be harmful or beneficial, why would I do anything? I do not see the consequences; the motive does not guarantee that there will be no consequences after my intervention.
The same thing: “Let’s hold a meditation for this country.” Essentially, when people participate in this, they do not understand that they are abusing the Law of Free Will and Choice. In addition to every individual having it, countries, states, and certain groups of people also have it.
Therefore, the main criterion from which everything begins is a sense of belonging.
Returning to my example, I later found where I see a connection, where I can belong. My daughter lived there and went to school. I realized that I have the right to allow myself to intervene. I myself have no belonging, but there is a connection with the child, so as a mother, I can intervene.
That is why I did a little space clearing when there was a moment of tension.
See also Turning inward as a process of reclaiming one’s power at the collective level
Do you have your own criteria by which you can intervene in someone else’s situation?
The article is based on a broadcast for clients of the Keys of Mastery Training Center “From Pain to Joy, February 2024”